Samuel Oldham, who bought his freedom and later that of his wife and children, build this house at 245 South Limestone in 1835. He owned barber shops and a spa. After years of neglect, the house was restored in 2007. Photos by Tom Eblen
Slaves were everywhere in Lexington before the Civil War: cooking in white people’s kitchens, cleaning their houses, washing and mending their clothes and working in their hemp fields and factories.
Slaves also were on the auction block and whipping post at Cheapside and in three downtown “jails” that became major way stations in the Southern slave trade.
But a lesser-known piece of Lexington history is that many free blacks lived side-by-side with slaves and masters. The 1850 census showed the city with 8,159 residents, including 2,309 slaves and 479 free people of color.
Many were skilled craftsmen who had been given their freedom, or found ways to earn enough money to buy it. Once free, they often worked years to buy the freedom of their wives, children and other relatives.
Some free blacks became so financially successful that they built or bought fine homes for themselves, acquired rental property and helped their church congregations grow and prosper.
“There weren’t separate enclaves then,” said Yvonne Giles, who has extensively researched black history in Lexington. “They lived among the white community.”
That wasn’t for lack of racism. White people tolerated and, to some degree, accepted these free black masons, blacksmiths, plasterers, carpenters, coopers, barbers and confectioners because they had to.
“In order for Lexington to prosper, they needed these skilled laborers,” Giles said. “If they hassled them, they would have left. They didn’t go because they felt protected.”
Giles has searched census documents, court records and old newspapers to document the lives of many free blacks in antebellum Lexington. Others who also have researched the topic include historians Marion Lucas, Alicestyne Turley and Rachel Kennedy.
Their work reveals interesting lives of accomplishment, and legacies that still endure. No photographs of them are known to exist, Giles said. But the houses built or owned by several successful free blacks in the South Hill neighborhood have been restored into valuable historic homes.
Perhaps the best known today is Samuel Oldham, who built a handsome house at 245 South Limestone in 1835. After years of neglect and the threat of demolition, it was restored in 2007.
Oldham was a barber who bought himself out of slavery in 1826, then earned enough to free his wife, Daphney, and their two sons. He operated barbershops and a spa, helped other blacks with legal issues and bought freedom for several slaves.
Daphney Oldham, a seamstress, and her house were the inspiration for playwright Ain Gordon’s 2008 one-woman play, In This Place.
Michael and Hannah Clarke built 344 South Upper Street about 1818. He was a waiter and carpenter; she a laundress and seamstress. Billy and Hannah Tucker, who owned a confectionery shop downtown, lived at 521 South Upper in the 1840s.
Blacksmith Rolla Blue and his wife, Rachel, lived in a South Limestone house that no longer exists. But they owned 346 South Upper and rented it. Upon his death in the 1840s, Blue left a considerable estate with instructions that it be used to buy freedom for enslaved relatives.
James Turner and his wife, Arena, lived in the 1850s at 331 South Mill. He was a plasterer and minister who after the Civil War was active in black education.
Many of these men were important black community leaders and church trustees, in part because their freedom allowed them to borrow money and sign legal documents. They helped establish and grow some of Lexington’s most prominent black congregations, including First African Baptist, Historic Pleasant Green Baptist and Historic St. Paul African Methodist Episcopal.
Two well-known free black ministers were London Ferrill of First African Baptist Church and his successor, Frederick Braxton, who oversaw construction of the 1856 sanctuary that still stands at Short and Deweese streets. In the 1860s, Braxton helped start two other prominent Baptist churches, Main Street and Bracktown.
Still, Giles said, life could be precarious for free blacks in antebellum Lexington. They had to carry papers proving they were free. Even with papers, they lived in fear of being kidnapped and sold into slavery and of offending the wrong people.
“Being a free black didn’t mean you were really free,” she said. “If they didn’t stay on the good side of white people who would support and protect them, they were lost.”